It's been awhile since I last attended the talks at LSCO, with time away back home and other stuff- and today I managed to catch 'Nourished by the Sacraments' and today the featured Sacrament was the Holy Eucharist. The talk was given by Brother Lance, a Jesuit novitiate.
He began by asking us 2 questions:-
1. What gets you most in touch with God?
2. What does the Holy Eucharist mean to you?
We wrote our answers on slips of paper and he read them out - there was a range of answers, which Bro Lance said just went to show how different we all were. Nevertheless, what is important to know is that we all have a limited human conception of God for God cannot be boxed in, He is a mystery.
"The fact that you're surrounded by God and you don't see God, because you know ABOUT God" - Anthony de Mello SJ.
or put another way, we're like the little fish in the ocean who says, "Excuse me, i m looking for the ocean. Can you tell me where to find it?" (Anthony De Mello SJ)
The fact is that we're so caught up in our lives, we don't see/feel God, leaving us more and more dead. We bring our 'deadness' to the Sacrament, with no sense of God.
There is a dual existence to all of us: spiritual/mystical and the physical reality, which is why the fact of the Incarnation, that Christ was fully divine and fully human is so important.
Briefly: the truth of the Incarnation was already laid down as early as 381 AD at the Council of Constantinople and the Council of Chalcedon, 461 AD.
Who am I? Why do I exist? What is my purpose here?
In gazing with love at the Eucharist, it awakens something in us as we get to truly know ourselves as a child of God.
-Anthony de Mello SJ -
Worship is empty without spirituality, and the sad thing is most of us are ignorant of the spirituality of the Eucharist.
So, how to worship/adore the H0ly Eucharist?
It begins with Awareness.
Are you awake? What is your reality? What is your prayer like?
or Are you asleep? Are you confused? or Are you in touch with God??
The question is do we understand what the deeper reality of life is and are awake spiritually.
To do that, we must learn to listen to God in the silence of our prayer -do we feel anything during Adoration of the Blessed Sacrament?
One of the members of the audience shared that she felt nothing, heard nothing, but felt patience and peace come much later.
In fact, we sometimes pray without even realising it - what comes from the heart is honest prayer.
Getting to the heart prayer - starts with honesty!
1. Knowing God
2. Knowing ourselves
3. Coming to accept the juxtaposition
Even if the gulf between God and the self is large, it does not matter. Acceptance is the key.
Spirituality , there is not about piety, devotion, religion or worship but is about awareness: to love, to be free, to have joy and peace.
Religion minus Spirituality makes us in danger of becoming mechanical people.
The question put to all of us by Christ is : Who do you say I am?
Master? Teacher? Friend? Lover?
God = the friend to whom we can pour out all our feelings, deep within our heart.
Our lamentations and joys are all prayer.
The Eucharist invites us to a personal vertical relationship with God, calling for a complete surrender to Him in openness.
Are we allowing God to transform us through the Eucharist?
The speaker then moved to the doctrine of transubstantiation - the transformation of the bread and wine into the blood and body of Christ.
The 2 requirements are a priest and bread and wine. Through the process of Consecration during Mass, the bread and wine is changed.
Scriptural foundation for this can be found here:-
1. John 6: 51-56
2. John 6:63, 66
Cf 1 Cor 2:12-14 and 10:16
Take note of 1 Cor 11: 27-29:-
*Herefore anyone who eats the bread** or drinks the cup of the Lord unworthily is answerable for the body and blood of the Lord. Everyone is to examine himself and only then eat of the bread or drink from the cup; because a person who eats and drinks without recognising the body is eating and drinking his own condemnation. *
Receiving the Eucharist in a state of sin deadens us even more - we are eating and drinking sin on ourselves, living in a state of unawareness, spiritually dead.
Moving on to the historical aspect, the basic features of Catholicism were fixed during the period from Constantine to Pope Leo the Great.
The belief in the Real Presence of Christ was highlighted by many saints, St Ignatius of Antioch, St Justin Martyr and St Cyril the Great.
even though the senses suggest it is just bread and wine, let faith make you firm!
***
I have much to share about the Eucharist, but since this has been a long post I'll end now with a lovely Eucharistic hymn, 'One Bread, One Body'
He began by asking us 2 questions:-
1. What gets you most in touch with God?
2. What does the Holy Eucharist mean to you?
We wrote our answers on slips of paper and he read them out - there was a range of answers, which Bro Lance said just went to show how different we all were. Nevertheless, what is important to know is that we all have a limited human conception of God for God cannot be boxed in, He is a mystery.
"The fact that you're surrounded by God and you don't see God, because you know ABOUT God" - Anthony de Mello SJ.
or put another way, we're like the little fish in the ocean who says, "Excuse me, i m looking for the ocean. Can you tell me where to find it?" (Anthony De Mello SJ)
The fact is that we're so caught up in our lives, we don't see/feel God, leaving us more and more dead. We bring our 'deadness' to the Sacrament, with no sense of God.
- Mundane vs Mystical
There is a dual existence to all of us: spiritual/mystical and the physical reality, which is why the fact of the Incarnation, that Christ was fully divine and fully human is so important.
Briefly: the truth of the Incarnation was already laid down as early as 381 AD at the Council of Constantinople and the Council of Chalcedon, 461 AD.
Who am I? Why do I exist? What is my purpose here?
In gazing with love at the Eucharist, it awakens something in us as we get to truly know ourselves as a child of God.
- Spirituality vs Religiosity
-Anthony de Mello SJ -
Worship is empty without spirituality, and the sad thing is most of us are ignorant of the spirituality of the Eucharist.
So, how to worship/adore the H0ly Eucharist?
It begins with Awareness.
Are you awake? What is your reality? What is your prayer like?
or Are you asleep? Are you confused? or Are you in touch with God??
The question is do we understand what the deeper reality of life is and are awake spiritually.
To do that, we must learn to listen to God in the silence of our prayer -do we feel anything during Adoration of the Blessed Sacrament?
One of the members of the audience shared that she felt nothing, heard nothing, but felt patience and peace come much later.
In fact, we sometimes pray without even realising it - what comes from the heart is honest prayer.
Getting to the heart prayer - starts with honesty!
1. Knowing God
2. Knowing ourselves
3. Coming to accept the juxtaposition
Even if the gulf between God and the self is large, it does not matter. Acceptance is the key.
Spirituality , there is not about piety, devotion, religion or worship but is about awareness: to love, to be free, to have joy and peace.
Religion minus Spirituality makes us in danger of becoming mechanical people.
The question put to all of us by Christ is : Who do you say I am?
Master? Teacher? Friend? Lover?
God = the friend to whom we can pour out all our feelings, deep within our heart.
Our lamentations and joys are all prayer.
The Eucharist invites us to a personal vertical relationship with God, calling for a complete surrender to Him in openness.
Are we allowing God to transform us through the Eucharist?
The speaker then moved to the doctrine of transubstantiation - the transformation of the bread and wine into the blood and body of Christ.
The 2 requirements are a priest and bread and wine. Through the process of Consecration during Mass, the bread and wine is changed.
Scriptural foundation for this can be found here:-
1. John 6: 51-56
2. John 6:63, 66
Cf 1 Cor 2:12-14 and 10:16
Take note of 1 Cor 11: 27-29:-
*Herefore anyone who eats the bread** or drinks the cup of the Lord unworthily is answerable for the body and blood of the Lord. Everyone is to examine himself and only then eat of the bread or drink from the cup; because a person who eats and drinks without recognising the body is eating and drinking his own condemnation. *
Receiving the Eucharist in a state of sin deadens us even more - we are eating and drinking sin on ourselves, living in a state of unawareness, spiritually dead.
Moving on to the historical aspect, the basic features of Catholicism were fixed during the period from Constantine to Pope Leo the Great.
The belief in the Real Presence of Christ was highlighted by many saints, St Ignatius of Antioch, St Justin Martyr and St Cyril the Great.
even though the senses suggest it is just bread and wine, let faith make you firm!
The Eucharist is primarily a calling - reawakening us to the God within us.
What is the real reality of our lives?
Who is calling us? Christ? or our feelings/thoughts?
Thus the Holy Eucharist is the daily saving action of Christ - what was visible during His earthly life is now sacramentalised and rendered visible through the official actions of His body, the Church.
It engages all of who we are - saying Yes to God, and to be the salt and light of the Earth.
What is the real reality of our lives?
Who is calling us? Christ? or our feelings/thoughts?
Thus the Holy Eucharist is the daily saving action of Christ - what was visible during His earthly life is now sacramentalised and rendered visible through the official actions of His body, the Church.
It engages all of who we are - saying Yes to God, and to be the salt and light of the Earth.
This said, although we are so often lost - the disconnect between head and heart i.e. we know but we truly do not know which is all the more reason for us to build a real friendship with the Holy Eucharist.
We could try contemplating Psalm 139 or try the Examen (both personal favourites) and remember that the primary thing to be honest in our prayer - tell God what we are grateful for and not grateful for. In short, to allow God to actually come into our lives.
And when we do that, we love God and all His people
to be special to no one, and love everyone because love shines on good and bad alike, it makes rain fall on saints and sinners alike. (Anthony de Mello SJ)
We all need to learn to focus on true spirituality and not get too caught up in piety.
And when we do that, we love God and all His people
to be special to no one, and love everyone because love shines on good and bad alike, it makes rain fall on saints and sinners alike. (Anthony de Mello SJ)
We all need to learn to focus on true spirituality and not get too caught up in piety.
***
I have much to share about the Eucharist, but since this has been a long post I'll end now with a lovely Eucharistic hymn, 'One Bread, One Body'
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